November in Florida is deceptive: trees show little or no color, and although some leaves fall, most trees (oaks) shed their dead leaves in January but the branches are quickly replenished with new buds, a sign that death and life are inseparable.
But wherever we are, November for many Christians is the month of All Souls, of remembering those who have died, especially in the past year. So my thoughts are reflective, but not morbid, as I try to sort out death as a rebirth.
Stars are constantly dying and being reborn, astronomers tell us, as are cells. In nature the cycle of life and death is played out on every level. Plants and animals seem to accept this, along with the change of seasons. As Shakespeare writes, "all that lives must die, passing through nature to eternity." His character, Hamlet, has a hard time accepting this ultimate aspect of nature, as many of us do.
As Richard Rohr says, "Nature fights for life but does not resist dying. Only one species resists this natural process: humans." Why is this?
The most obvious response is that animals don't know they will die; they live in the constant present, neither looking back nor thinking ahead. They cannot imagine losing what we have: an ego--and a store of memories and experiences that will vanish when we leave this earth.
Death for us remains a mystery: we wonder what exactly happens and how and when it will occur. No matter how many deaths I witness vicariously in books and movies, no matter how many people I know pass away, my own extinction seems as unique as my self and is the ultimate source of fear in my life. I don't know what kernel of myself will live on--some essence of me will live on, I know--but the true self or soul or whatever we call our spiritual center is a mystery.
I want to believe, with the theologian John S. Dunne, that some super-consciousness will remain as I enter the long sleep; but I can only hope that this might be so. I must face the unknown, ending "the thousand natural shocks that flesh is heir to" (Hamlet again) for an eternal something in which, I trust, my identity will survive, even without my body.
How to know all this intellectually and be okay with it emotionally is a great challenge. Every day we hear of death and easily assume it is happening to others; we forget that death is all around us, not merely waiting at the end of the road, but as a presence within us, an inherent part of life; it coexists in the nature we share with the universe, as we see in the trees of autumn, dying now to be reborn again.
Somehow I have to come to accept all this and be comfortable with it. I have to make death a friend and not my ultimate enemy.
Monday, November 20, 2017
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